Leaving our biblical text readings unchallenged in
Christian communities and churches means that we may be failing to recognize
the deceptive power of our proof-texting preconceptions to control and tame the
text. Our readings too frequently fall into the category of an appeal to
Scripture, but lack the essential component of being addressed by it.
Tendencies to self-deception and making it up as we go along run unchecked, and
often promote sinful ways and practices. Unless this changes, it’s unlikely
that Christians will be awakened from a comfortable slumber.
Let there be light. Graphic portrayals of light are
overwhelming. The inability to take in all of what is there enables us to
remember that we’re finite. This truth shines into our very existence; yet
fading memory continues to entice us to reach for autonomy.
Trans-disciplinary trajectories, where the
disciplines don’t merely critique, but mutually enrich each other, are the wave
of the future for credible academic work. Thus, theology and science can no
longer ignore each other. Humanity is not less than material, but more, and
both disciplines are beginning to acknowledge those aspects of our evolutionary
history.
Today’s composers compose their music in the shadow
of Bach and Beethoven, Mozart and Handel and other musicians. This notion of
inheriting ideas, forms of life, and structures of composition ought to be a
continual reminder that we’re not the first people on the planet to make music.
Similarly, to reflect on justice it is crucial to realize that we develop our
views in the shadow of Locke, Hume, Kant and other thinkers who still have a
tremendous impact and influence on our perspectives today. Theories of justice,
therefore, are like texts under negotiation. They require a serious
consideration of the points of view of our predecessors, along with a give and
take connected to a desire for a better interpretation of what would be just
for the sake of all concerned. No easy task, but nevertheless one that is
worthwhile. Questions of human dignity, human responsibility, and human freedom
implore us to work hard for and to be committed to deliberating and debating
about what justice is.
