Someone once quipped, ‘the information in the biblical text about God is true.’ Yet, I’d wager since this information has to be interpreted and is done so in a multiplicity of ways, I guess this person ends up, nonetheless unwittingly, having to accept that there is a whole range of truths about God in the Bible. Thus, not only is there diversity in contrast to a single view, but in order to sort through this notion of information about truths and God in a text, we’re going to need to interact with other informers, such as science, philosophy, culture, and social development, outside of it. And as we do so, there will be no across the board hierarchies, but a suite of viable and entangled authorities in dialogue, and which is primary will depend on what we’re talking about.
Thursday, June 4, 2020
Wednesday, June 3, 2020
Living Spiritual Rhythms - June 3
Reflect on this. I’d wager that real protest is a negation of relativism and a post-truth culture, but even if the wager is sensible, I doubt this will be recognized now or taught in many universities or churches in the future.
Monday, June 1, 2020
Reflection for the Week - June 1
Anxiety is a real problem and sometimes manifests itself in physiological ways. If you suffer from anxiety, take some time to look into the “sympathetic nervous system,” since a better understanding of how this functions can be a helpful step towards de-anxiety.
Sunday, May 31, 2020
Thursday, May 28, 2020
Thursday Thoughts - May 28
A recent discussion reminded me again of the crucial
issue of “starting points’ for doing theology. Fundamentalists, but others too,
claim to ‘start’ with God and the biblical text, and if you don’t, you’re not
quite measuring up to them. So, it goes. “Since we start with God and the
Bible, let us tell you all about who God is, exactly what God is doing, and
precisely what the Bible says.” Such blustering, I’d wager, amounts to an
illusion on several levels, but it’s primarily false because humans start with
and from themselves in the world before ever getting to God and the biblical
text. Beginning with interpreting ourselves, we then move to interpreting God
and text, and then back to ourselves. No one here has ‘leverage’ or a ‘moral
high ground’ start point. This means, as interpreters, it’s impossible to
actually ignore or bracket out ourselves and the world, which are both
significant features of any ‘hermeneutically realistic’ trajectory for better
interpretations of God, self, other, and text.
Monday, May 25, 2020
Reflection for the Week - May 25
To reflect on justice it is crucial to realize that we develop our views in the shadow of Locke, Hume, Kant and other thinkers who still have a tremendous impact and influence on our perspectives today. Theories of justice, therefore, are like texts under negotiation. They require a serious consideration of the points of view of our predecessors, along with a give and take connected to a desire for a better interpretation of what would be just today for the sake of all concerned. No easy task, but nevertheless one that is worthwhile. Questions of human dignity, human responsibility, and human freedom implore us to work hard for and to be committed to deliberating and debating about what justice is.
Wednesday, May 20, 2020
Living Spiritual Rhythms - May 20
Engage, evaluate, embrace―the Infinite One, other, and world. Enter the spooky haven of relationality (the essence of being relational); the space to dwell in oneself as another.
Monday, May 18, 2020
Reflection for the Week - May 18
We are now living in a suspicion oriented post-trust
culture where institutions, politics, economics, and the church have failed to
be trustworthy. Thus, suspicion, and rightly so, takes up a fair amount of
space. While this environment is within and upon us, there is nevertheless
still the surprising possibility that trust underlies being primates like us.
In spite of the meltdown of trusting that which is external, the internal primal
reality of trust pervades who we are. I’d wager there is no escape from us
being kind of first strike trusting beings and this should open up a vision of
new understanding of self, other, world, and God.
Thursday, May 14, 2020
Thursday Thoughts - May 14
If imagination is viewed as having no relevant significance for the knowledge of God, an engagement with the biblical text, and a perception of the natural world, I’d wager we are failing to embrace what is true; knowledge, engagement, and perception are imagination dependent.
Wednesday, May 13, 2020
Living Spiritual Rhythms - May 13
As new information hits the universities and the streets including, the monumental immensity of the universe and the possibility that there’s more than one; DNA developments that seem to indicate more strongly than ever that humans evolved; neuroscience discoveries concerning how the human brain functions and some of the implications of that for selfhood and religious belief, are all eventually going to have an unavoidable impact, and rightly so, on how we view God. There is far, far, more to learn about who this God character is, which in turn will have spiritual implications. Perhaps, even, we’re at the beginning of an enormous paradigm shift. We’ll see.
Monday, May 11, 2020
Reflection for the Week - May 12
Barriers to belief in God may plague us throughout our lives. Forgone solutions and conclusions will only increase our difficulties, instead of resolving them. After all, our access to the possible world of Eden is beyond reach and we are hampered by a real world inability to get outside of ourselves in order to have an ultimate vantage point that will put all the pieces in place. Since this is true, we are likely to experience times of struggle and questioning, which occur on different levels, but choosing an alternative of automatic pilot spirituality or a rationalistic apologetic where everything makes sense is a foil. There is no such thing. Thus, as we ramble through our days, sometimes villains or sometimes disciples, the pressures of unbelief, as powerful as they may appear to be, are negotiable and the roadblocks on the path can sometimes turn into signposts that point in the direction that belief in God is warranted and sensible in the midst of this wild, wonderful, and crazy world.
Thursday, May 7, 2020
Thursday Thoughts - May 7
Primates like us are imaginative meaning makers and story tellers. I’d wager this is just part of our niche. We want to explain things and understand ourselves, God, and the world. Scrambling for answers to significant questions is a neuro event and leads us into an imaginative spark where we make meaning and recount stories. In this vein, we tend to make a lot up and to tell some pretty fabulous tales in the quest to discover what’s true.
Wednesday, May 6, 2020
Living Spiritual Rhythms - May 6
Luke’s Acts is neither epic, nor a straight telling of history. Rather, it is a story of beginnings and functions as a ‘founding narrative’ for the unfolding drama of the Christian faith, which in Luke’s context was moving towards credibility. Thus, in his re-counting, the reality of a religious movement became narrativized for the first time. In fact, this author’s founding narrative sets out a theological, historical, and literary redescription of the world in a quite unique and controversial manner when read in dialogue with other Greco-Roman historiographical portrayals of the times. Re-reading it today takes us to the limits of imagination.
Monday, May 4, 2020
Reflection for the Week - May 4
A realistic faith is a constant dialogue between the "because of" and the "in spite of." In living a spiritual life, we may traverse periods of belief in God that are like the vistas of a changing landscape. Sometimes the viability of the reasons for faith are convincing and firm, while at other times we are clinging to faith with little conviction or strength. We can experience the joy of sufficient answers or the dread of the awareness that many questions are left unresolved. Passing through, as we are, invites us into this tension, which is inescapably connected to life in this world.
Thursday, April 30, 2020
Thursday Thoughts - April 30
Encountering the infinite mystery of another human being is a sacramental invitation and a sacred adventure towards convergence. This coming alongside or together phenomenon will take place at different levels of familiarity; it is never nothing or everything. That is, to be unaffected by or irredeemably lost in another is an expression of inappropriate selfhood. Unadulterated oneness is not desirable. I'd wager we are always to be intensely touched by our engagements with the other, while remaining ourselves.
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